Friday, November 17, 2006
Three Arguments For The Actual Queenship Of Mary, Rather Than The Mere Metaphorical
"Jesus Christ is King of the universe, even as man, in virtue of His Divine Personality. But Mary as Mother of God made man belongs to the hypostatic order and shares in the dignity of her Son, for His Person is the term of her divine motherhood. Hence she shares connaturally, as Mother of God, in His universal Kingship. Our Blessed Lord owes it to Himself to recognise His Mother’s title in gratitude.
A second argument is that Jesus is King of the universe by His fulness of grace and by the victory which He won over Satan and sin by His humility and His obedience unto death, ‘For which cause God hath exalted Him...’ But Mary was associated with His victory over Satan, sin, and death by her union with Him in His humiliations and sufferings. She is therefore really associated with Him in His Kingship.
The same conclusion may be arrived at by considering the close relationship in which Mary stands to God the Father, of Whom she is the first adoptive daughter and the highest in grace, and God the Holy Ghost through Whose operation the Word took flesh in her womb.
It has been objected that the mother of a king, the queen-mother, is not by that simple fact queen in the strict sense of the term: she has nothing of royal power. Neither then has Mary. We have answered this objection already. There is no parity between the two cases. A queen-mother is simply the mother of a child who later became king. But Mary is the mother of Him Who from the instant of His conception is King of the universe by His hypostatic union and His fulness of grace. Besides, Mary was associated closely with the victory by which He obtained universal kingship as a right of conquest, even though He possessed it already as Son of God. Mary is therefore associated with His Kingship in a true, even if in a subordinate, manner."
-Fr. Reginald Garrigou-Lagrange, O.P.